ICNA (Islamic Circle of North America) Canada is an Islamic nationalwide organization striving “to build an Exemplary Canadian Muslim Community” by “total submission to Him [Allah] and through the propagation of true and universal message of Islam.”
Located at 391 Burnhamthorpe Rd., East, Oakville, Ontario, ICNA Canada emphasizes that “the propagation of true and universal message of Islam is only possible in Canada when whole Canadian Muslim Community transformed into a Dawah community by practicing and propagating the true Islamic Way of Life. With the vision of building an exemplary Canadian Muslim community it is very important to spread the word of Islam…”
Dr. Iqbal Massod Al-Nadvi is the Amir (President) of Islamic Circle of North America (ICNA) Canada and is also serving as Chairperson of Canadian Council of Imams. he also served as Director of Al-Falah Islamic School in Oakville, Ontario from 2004 to 2011, prior to which he served as Imam of Muslim Association of Calgary Islamic Center from 1998-2004 and as a member of the University of Calgary chaplaincy team.
Zunera Ishaq, the woman that stood at the centre of the “niqab debate” in the Canadian election campaign, works/ed for the Islamic Circle of North America (ICNA).
On its official website ICNA Canada shares with its members, followers and supporters the book “Riyad us Saliheen” (“The Gardens of the Righteous” رياض الصالحين) compiled by Imam Zakaruya Yahya Bin Sharaf An-Nawawi, a Sunni Shafi’ite jurist and hadith scholar who lived in 13th century.
The Gardens of the Righteous (Arabic: Riyadh as-Salihin), is a compilation of verses from the Qur’an and hadith by Al-Nawawi. It contains a total of 1905 hadith divided across 372 chapters, many of which are introduced by verses of the Quran.
The book “Riyad us Saliheen” (“The Gardens of the Righteous”) which appears on ICNA Canada site adds modern commentary to the verses from the Qur’an and hadith.
The following are excerpts from the book which deal with songs, music and jesters who are brought to amuse people.
“[Hadith]: 772. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, “None of you should drink standing; and if any one forgets, he must vomit.”[Muslim].
“Commentary: In the preceding Ahadith, we are told that one can drink water even in a standing position, it is better to eat or drink while seated in order to be on the safe side. Otherwise, the truth of the matter is that one should be cautious enough to eat or drink seated. Doubtless, it is an approved practice. Nowadays, people have made it a habit to eat food at feasts in a standing posture. They argue it is convenient because the whole of the gathering is dealt out at the same time. Yet, they fail to keep in their view the overwhelming disadvantages of this convenience. First, it involves the emulation of western example without any benefit. Second, the Prophet (PBUH) has forbidden it. Third, the indiscipline it spawns hardly befits the social behaviour of a dignified and civilized nation. Fourth, a long wait, tedious and boring normally features feasts and wedding parties. Fifth, in order to make it agreeable and to do away with the boredom of participants, either film songs or musical notes are played on record-players, or jesters and buffoons are brought in to amuse and entertain them. This is all satanic work, forbidden and unlawful, having no place in Islam.”
“Music is the recitation of the devil,” warns Toronto Imam
Shaykh Said Rageah (الشيخ سعيد راجح) was born in Somalia and in the late 80sn moved to North America. Rageah has a Bachelor’s in Islamic studies and a Masters in Shari’ah and he has had several posts over the years, including: founder of Masjid Huda in Montreal and Masjid Aya in Maryland, advisor for Muslim Youth magazine, and member in the Aqsa Association.
He is also the founder of both Muslim Magazine and Al Aqsa Association, and served as the Chaplain at both the University of Calgary and the Southern Alberta Institute of Technology (SAIT). He served as an Imam at the Abu Hurairah Mosque in Toronto, the Chairman for the Journey of Faith Conference and as an instructor for the AlMaghrib Institute.
In one of his lectures few years ago at Abu Huraira Centre Rageah explained the Islamic Law regarding the issue of playing and listening to music:
“[Reading a question submitted to him by a woman] She says should the parents have let their children listen to music of any type and is music in general haram [prohibited]?
“Music, there is a difference between singing and music. Music in general is haram [prohibited]. Music, all kind of music, that you use the instruments, you know, piano, guitar, bass, all of this is haram, haram, haram [prohibited].
“However, there is a nasheed [liturgical hymn], Islamic nasheed that is permissible. So, a person can listen to Islamic nasheed, but the children should not listen to music and I tell you especially these young children.
“When you play music in your house in reality you are inviting shaytan [devil] to your house, you’re inviting jinn [demon] to your house and that’s why you see especially [when] we treat that people who have jinn [demon], so every time you go back you would find that this person is committing a sin (معصية) and one common thing that most of the people are committing is the sin (معصية) of listening to music. When you play music all the shayateen [devils] are welcome to your house.
“It is like someone calling Allah Akbar [Allah is the Greatest], Allah Akbar and you see all the Muslims coming to the masjid [mosque], because they heard the adhan [Islamic call to prayer], likewise when you play music in your house all the shayteen [devils] around that area will come on to listen to the music, because music is the recitation of the shaytan [devil].
“Therefore it is not permitted. But, some brothers and sisters are very smart. If the music is a Western music [it] is haram [prohibited], if it’s Arabic music [it] is halal [permissible].
“I swear by Allah [والله]. And some of them say: Oh, no. this is Somali music… [A sentence in Somali language] we know this lady; you know her music is not haram [prohibited]. Simple because they know that person her music is not haram [prohibited]. That is not a reason. All the music is haram [prohibited].”